Friday, September 23, 2016

Apuleia Crysopolis













APVLEIA
CRYSOPOLIS
QUAEVIXITANNIS VII
MES II PARENTESKARISSIME
FILIAEFECENRUNT

Apuleia
Chrysopolis
Quae vixit annis VII
M[ens]es II  Parentes carissimae
filiae fecerunt.

Apuliea  Crysopolis, who lived for seven years, two months.
[Her] parents made [this marker] for [their] dearest daughter.

Sunday, October 18, 2015

Cornerstone from St. Brigid's Church, Ottowa, Ontario

[LEO]NE XIII PONT. MAX. GLORIOSE REGANTE
LAPIS ISTE ANGULARIS
SOLEMNITER COLLOCATUS EST
AB ILL[USTRISSI]MO ET R[EVERNDISSI]MO J.T. DUHAMEL
OTTOWAIEN. ARCHIEPISCOPO.
IN HONOREM SANCTAE BRIDGITTAE
TERTIO NONAS MAII. MDCCCLXXXIX

Leone XIII Pontifice Maximo gloriose regante,
Lapis iste angularis
solemniter collocatus est
ab illustrissimo et reverendissimo J.T. Duhamel,
Ottowaien(sis) Archiepiscopo
in honorem Sanctae Bridgittae
Tertio nonas Maii MDCCCLXXXIX.

While Leo XIII, Pontifex Maximus was gloriously reigning,
this corner stone
was solemnly placed
by the most illustrious and reverend J(oseph).T(homas). Duhamel,
Archbishop of Ottawa
in honor of St. Bridgid
on the third day before the Nones of May 1889 (May 5)

Saturday, November 8, 2014

Lucius Annaius Firmius

From the Ashmolean collection at Oxford. First or Second century AD.


d(is) m(anibus) / L(ucio) Annaio Firm(—) / vixit annis V / m(ensibus) II . d(iebus) VI . h(oris) VI / qui natus est / nonis Iuliis / defunctus / est IIII idus / Septembres / Annaia Feru-/sa vernae su-/o karissimo

To the spirits of the dead. For Lucius Annaius Firm(ius?), who lived 5 years, 2 months, 6 days, 6 hours, who was born on the 7th July and died on the 10th September. Annaia Ferusa set this up for her dearest household slave

Tuesday, October 28, 2014

Cornerstone of the Theolgical Hall at Queen's University, Kingston, Ontario

Something different - a modern stone with a Latin inscription


HVNC LAPIDEM
VIR NOBILISSIMVS
LORNAE MARCHIO PRAESES CANADAE
POSVIT
A.D III KAL. JVN. MDCCCLXXIX

This Stone
the most noble man
the Marquis of Lorna, President of Canada
placed
on the third day before the Kalends of June (May 30), 1879

Several curious things:  I can't find any reference to either:  Lorna, a Marquis of Lorna, or a Praeses Canadae.  At first I thought "Lornae Marchio" was a name, but could not find any reference to anything remotely like it.  I also thought there wasn't a President of Canada, unless "Praeses" refers to something more like "Governor General"?

Here's a picture from the other side of the doorway that gives some clues:


HUNC LAPIDEM
ILLVSTRISSIMA PRINCIPISSA LOVISA
LORNAE MARCHESSA
POSVIT
A.D III KAL. JVN. MDCCCLXXIX

This stone
the most illustrious Princess Louisa
Marquessa of Lorna
placed
on the third day before the Kalends of June (May 30), 1879

From this I deduced that "Marchio" must be the masculine form of "Marchessa", and the Princess Louise is probably Louise, Princess Royal (1867-1931), the 3rd child and eldest daughter of King Edward VII, wife of Alexander Duff, the 6th Earl of Fife.

I'm guessing that "Lorna" is Latin for some part of Scotland, but I'm still not sure what "Praeses Canadae" might signify.

Tuesday, May 28, 2013

A Medieval Lead Amulet from Central Germany

A lead amulet found in 1928 Swanscombe Börde district (Germany) during an excavation in advance of construction work on the Mittelland Canal on the site of the former Hildagsburg in Elbeu, municipality of Wolmirstedt. It comes from a child's grave near the former castle chapel. Due to its location on the neck, the excavation Director Hans Dunker classified it as an amulet.

The fortress itself was burnt down in 1129 by Albert the Bear as a result of family conflict. The Church seems to have suffered some damage, but not irreparable, and remained in use - maybe with interruptions. In any case, pilgrims still visited this site in the 13th and 14th centuries, but the Chapel has not existed since the middle of the 16th century.
 
The lead tablet is corroded in several places so that readability is heavily impaired. Moreover, the typeface has been distorted and furrowed by folding, so that the reading of individual words in the lower section is uncertain. However, with the help of electronic microscopes and grazing light shots the following decoding was managed. The problematic passages with question marks are marked in the now proposed transcription. The text is the beginning of the Gospel of John, plus a spell/curse/prayer.
 
1  + In PiNrCiPIo erAT uerbum & uerbum
2  + erat apud deu[m] et d[eu]S eArAt uerbum hoc
3  [era]T In PriniciPio APud deum omnia P[er] ipsum
4  FACTA snut et sine // circular character // ip[s]um factum
5  est nichil In nomine //  circular character // PATris eT filii
6  eT sPiriuTus scs amen (?) ...//  circular character // … Satis sit me esse(?) …
7  hAc dum tirono(?)...
8  inAculo sancte crucis    ecce cirucem
9  domi[n]i (?)  + [fug]ite P[arte]s
10                               [adversariae]… 
Abb. 1: Die Außenseite des Bleitäfelchens aus Elbeu mit den beiden apotropäischen (Unheil abwehrenden) Zeichen A/Alpha (oben) und Ω/Omega (unten), die bei der ursprünglichen Faltung des Täfelchens auf seinen Seitenflächen sichtbar waren. Deutlich sind die Spuren dieser Faltung zu erkennen.

1 + In the beginning was the Word and the Word
2 + was with God, and the Word was God.
3 He was in the beginning with God. All things through Him
4 were made and without / / circular character / / Him made
5 was nothing. In the name of / / circular character / / of the Father and of the Son
6 of the Holy Spirit Amen / / circular character / /  May it be enough that I was(?)
7 here as long as the (?) recruit(?)... [In the]
8 Characters of the Holy Cross... Behold the Cross
9 of the Lord + [flee]
10 [hostile powers]...

When folded, the the two outer surfaces have the Greek letters Alpha:

Abb. 4: Der Buchstabe A (Alpha) auf der Außenseite des Bleitäfelchens.
and Omega (with a Cross drawn over the Omega).

Abb. 5: Der Buchstabe Ω (Omega) auf der Außenseite des Bleitäfelchens.








Saturday, February 4, 2012

Annobal Rufus




IMP CAESARE DIVI F AVG PONT MAX TR POT XXIV COS XIII PATRE PATR
ANNOBAL RVFVS ORNATOR PATRIAE AMATOR CONCORDIAE

FLAMEN SUFES PRAEF SACR HIMILCHONIS TAPAPI F D S P FAC COER
IDEMQ DEDICAVIT (Punic text)

Imp(eratore) Caesare Diui f(ilio) Aug(usto) pont(ifice) max(imo) tr(ibunicia) pot(estate) XXIV co(n)s(ule) XIII patre patr(iae)
Annobal Rufus ornator patriae amator concordiae
flamen sufes praef(ectus) sacr(orum) Himilchonis Tapapi f(ilius) d(e) s(ua) p(ecunia) fac(iendum) coer(auit)
idemq(ue) dedicauit

When Emperor Caesar Augustus, son of the deified (Caesar), chief priest, (was) holding tribunician power for the twenty-fourth time, consul for the thirteenth, father of the country, Annobal Rufus, adorner of his country, lover of concord, flamen, sufete, in charge of sacred things, son of Himilcho Tapapius, saw to the construction at his own expense and also dedicated it. 

This inscription is from Leptis Magna in what is today western Libya, on the coast 130 miles east of Tripoli. It is significant, of course, because of the Punic language text that appears after the Latin text.

Friday, September 30, 2011

Outside the Pantheon

A dedicatory stone erected in Rome in 1270 A.D.
Outside of the Pantheon

I(n) n(omi)n(e) D(omi)ni am(en). Anno na-
tivitatis eiusdem M° C-
C° LXX° indictione XIII
me(n)se iunii die s(e)c(un)da apo-
stolica sede vacant-
e t(em)p(o)r(e) d(omi)ni Pandulphi d-
e Sebura archip(res)b(ite)ri ec-
clesie s(an)c(t)e Marie Rot-
unde et p(res)b(ite)ri Petri p(res)b-
(ite)ri Deodati Petri Barç-
ellone Romani Iaco-
bi Romani Petri Corr-
adi Pauli Ioh(ann)is Petri
et Tebaldi de Alp(er)inis
eiusdem eccl(es)ie cl(er)icis
facte fuerunt nole
et nolarium

Here is your hosts' humble conjecture:

In the Name of the Lord, Amen. In the year of
the His birth 1270, in the 13th indiction
on the 2nd day of the month of June,
the Apostolic See being vacant, in the time of Master Pandulph
of Sebura the archpriest of
the church of Santa Maria Rotunda
and the priest Peter and
priests Deodatus, Peter of Barcelona, the Roman
Jacob, the Roman Peter Corradus, Paul, John, Peter
and Tebaldus of Alperinis,
clerics of the same church,
made the bells and the bell tower.


Something I had been completely unaware of - indiction.

Regarding "indiction"  from Wikipedia:

An indiction is any of the years in a 15-year cycle used to date medieval documents throughout Europe, both East and West. Each year of a cycle was numbered: first indiction, second indiction, etc. However, the cycles were not numbered, thus other information is needed to identify the specific year. When the term began to be used, it referred only to the full cycle, and individual years were referred to as being Year 1 of the indiction, Year 2 of the indiction, etc. But usage changed, and it gradually became common to talk of the 1st indiction, the 2nd indiction, and so on. Indictions originally referred to the periodic reassessment for an agricultural or land tax in late third-century Roman Egypt. .... The indiction was first used to date documents unrelated to tax collection in the mid-fourth century. By the late fourth century it was being used to date documents throughout the Mediterranean. In the Eastern Roman Empire outside of Egypt, the first day of its year was September 23, the birthday of Augustus. During the last half of the fifth century, probably 462, this shifted to September 1, where it remained throughout the rest of the Byzantine Empire. In 537 Justinian decreed that all dates must include the indiction via Novella 47, which eventually caused the Byzantine year to begin on September 1. But in the western Mediterranean, its first day was September 24 according to Bede, or the following December 25 or January 1, called the papal indiction. An indictio Senensis beginning September 8 is sometimes mentioned.

Vitalis

HEIC QVIESCIT VITALIS, MOLITOR
DEPOSITVS IN PACE NATALE DOMNES
SITIRETIS

Hic quiescit Vitalis, molitor
depositus in pace natale Domnes
sitiretis.

Here rests Vitalis, a miller
buried in peace on the birthday (of the Lord)
may you thirst.

Thursday, May 12, 2011

Inscriptions on Everyday Items

The ancient world had no means of identification, so very frequently, owners of things they treasured would inscribe something on the item.

Here are several examples:


1.  Found on a vase from Rome:

NOLI ME
TOLLERE
HELVEITI SVM

Noli me tollere:
Helvetii sum.
Don't take me:
I am Helvetius'.

2. Found  on another vase in Pompeii:

EPAPHRODITI SVM TANGERE ME NOLI

Epaphroditi sum: tangere me noli.

I am Epaphroditus': don't touch me.

3.  A lamp from the Esquiline Hill in Rome:

CLAVDIO • NON SVM TVA

Claudio; non sum tua!

For Claudius;  I am not yours!

4. Finally, not on a small object, but written on a building:

M • IVNI • INSVLA • SVM

Marci Iuni insula sum.

I am the insula (apartment building) of Marcus Iunius.

Tuesday, March 1, 2011

Tene me

A change of pace - this is a slave collar, usually fastened around a slave's neck, with instructions similar to what we read below:

TENEMENE
FVGIA ET REVO
CAMEADDOMNVM
EVVIVENTIVM IN
ARACALLISTI

 
Tene me ne
fugia[m] et revoca 
me ad dom[i]nu[m] meu[m]
Viventium in
ar[e]a Callisti

Hold me lest 
I flee and return
me to my master
Viventius in
the area of Callistus.

According to LaFleur, the 'area' of Callistus' has been identified as the district of the church of Santa Maria in Trastevere in Rome, founded in the 3rd Century by the Bishop and Martyr Callistus.

Monday, February 21, 2011

Agape

EVCHARIS EST MATER PIVS ET PATER EST [
VOS PRECOR O FRATRES ORARE HVC QVANDO VENI[
ET PRECIBVS TOTIS PATREM NATVMQVE ROGATIS
SIT VESTRAE MENTIS AGAPES CARAE MEMINISSE
VT DEVS OMNIPOTENS AGAPEN IN SAECULA SERVET

Eucharis est mater, pius et pater est [mihi Celsus].
Vos precor, O fratres, orare huc quando veni[tis]
et precibus totis Patrem Natumque rogatis:
sit vestrae mentis Agapes carae meminisse,
ut Deus omnipotens Agapen in saecula servet.

Eucharis is my mother, and my dutiful father is [Celsus].
I ask you, O brothers, to pray when you come to this place
and with all your prayers you ask the Father and the Son:
may you keep in mind dear Agape,
so that Almighty God may save Agape forever.


The upper right side of the stone having been lost, the conjecture [mihi Celsus] was added by the German scholar Franz Buchler.

"Agapes" and "Agapen" are Greek genitive and accusative singular forms of the name Agape, meaning "Love", and her mother's name, Eucharis, is also Greek, meaning "Thanksgiving".

Saturday, February 12, 2011

Flaes

Not all Romans were Christian or Pagan.  Here is an epitaph on a marble grave marker from Naples, 4th-5th Century AD.

HIC POSITVS
EST FLAES EBR
EVS

Hic positus 
est Flaes Hebraeus.


Here is buried
Flaes the Hebrew.


Tuesday, January 25, 2011

Chryse

From a marble stone found in 1981 at Ostia, near the church of St. Aurea, a 3rd century martyr.

CHRYS[...
HIC DORM[...

Chrys[e]
hic dorm[it]

Chryse
sleeps here

Because "Aurea" mean golden in Latin, and "Chryse" means the same in Greek, some conjecture that this might have been the grave of the Saint herself.

Saturday, January 15, 2011

Salvidiena Faustilla

V . SALVIDIENA . Q . L . HILARA
SALVIDIENAE . FAVSTILLAE
DELICIAE . SVAE
ERVDITAE . OMNIBVS . ARTIBVS
RELIQVISTI  MAMMAM TVAM
GEMENTEM . PLANGENTEM . PLORANTEM
VIX . AN . XV
MENSIB . III . DIEB. XI . HOR . VII
VIRGINEM . ERIPVIT . FATVS . MALVS
DESTITVISTI . VITILLA . MEA
MISERAM . MAMMAM . TVAM

V(iva) Salvidiena Q(uinti) l(iberta) Hilara
Salvidienae Faustulae,
deliciae suae,
eruditae omnibus artibus
reliquisti mammam tuam
gementem, plangentem, plorantem.
Vix(it) an(nis) XV,
mensib(us) III, dieb(us) XI, hor(is) VII.
Virginem eripuit Fatus malus.
Destituisti vitilla mea 
miseram mammam tuam.


The living Salvidiena Hilara, freedwoman of Quintus,
(dedicates this) to Salvidiena Faustilla,
her sweetheart,
accomplished in all the arts.
You have left your Mama
grieving, mourning, weeping.
She lived 15 years, 
3 months, 11 days, 7 hours.
Evil fate has stolen the maiden.
My darling, you have abandoned
your unhappy Mama.

Tuesday, May 4, 2010

Crescentia

DOMINA BASSILA COMANDAMVS TIBI
CRESCENTIVS ET MICINA FILIA NOSTRA
CRECEN --- QVE VIXIT MEN X ET DES

Domina Bassila comandamus tibi
Crescentius et Micina filia nostra 
Crecen -- quae vixit menses X et dies

We, Crescentius and Micina, commend to you,
Heavenly Queen, our daughter
Crescentia, who lived 10 months and a day.

Friday, April 23, 2010

Gentianus

GENTIANVS FIDELIS IN PACE . QVI
VIXIT ANNIS XXI MENSES VIII DIES
XVI ET IN ORATIONIS TVIS
ROGES PRO NOBIS QVIA SCIMVS
TE IN XP

Genantius fidelis in pace.  qui
vixit annis XXI menses VIII dies
XVI et in orationis tuis
roges pro nobis quia scimus
te in XP.

Faithful Genantius, in peace.  who
lived 21 years, eight months,
16 days, and in your prayers
beseech for us, because we know
that you are in Christ.


(I used XP in the above example because I can't reproduce the Chi-Rho symbol on this keyboard).

Thursday, April 22, 2010

Matronata Matuta

PETE PRO PARENTES TVOS
MATRONATA MATRONA
QVE VIXIT AN. I DI. LII

Pete pro parentes tuos,
Matronata Matrona,
quae vixit annum I dies LII

Pray for your parents,
Matronata Matrona,
who lived for 1 year 52 days

Thursday, March 11, 2010

Crux Gammata

Which is what I'm calling this so we don't get unusual people dropping by.

Noticing the designs on the clothing of Diogenes, one cannot but think that he is wearing swastikas.  I knew that the swastika predated the National Socialist Worker's Party, but I didn't know by how much, and how widespread, until I did some reading.

http://en.wikipedia.org/wiki/Swastika

Suffice it to say that this symbol is extremely widespread in both space and time:  it appears in Asia, Europe, North America, from as early as 10,000 years ago.  It is a widely used symbol in Hinduism, Jainism, and Buddhism, and by Native Americans; in all cases, as a symbol of good luck..  Here is a 1909 picture of a basketball team from the Chiloco Indian School, in Ponca City, OK.


The US 45th Infantry Division, which was made of National Guard units from Arizona, Colorado, New Mexico, and Oklahoma, had this as their unit's shoulder patch from the Division's creation in 1924:


WIth the growth of the Nazi Party in the 1930's, this patch was abandoned and a new one was chosen to go with the Division's nickname, the "Thunderbird" Division.

There are numerous examples of its occurrence to be found all over the world, from many periods in history.

As far as its association with the Church, here is an excerpt from the Catholic Encyclopedia,  http://www.newadvent.org/cathen/04517a.htm

The sign of the cross, represented in its simplest form by a crossing of two lines at right angles, greatly antedates, in both the East and the West, the introduction of Christianity. It goes back to a very remote period of human civilization. In fact, some have sought to attach to the widespread use of this sign, a real ethnographic importance. It is true that in the sign of the cross the decorative and geometrical concept, obtained by a juxtaposition of lines pleasing to the sight, is remarkably prominent; nevertheless, the cross was originally not a mere means or object of ornament, and from the earliest times had certainly another — i.e. symbolico-religious — significance. The primitive form of the cross seems to have been that of the so-called "gamma" cross (crux gammata), better known to Orientalists and students of prehistoric archæology by its Sanskrit name, swastika.

...

It is fairly common on the Christian monuments of Rome, being found on some sepulchral inscriptions, besides occurring twice, painted, on the Good Shepherd's tunic in an arcosolium in the Catacomb of St. Generosa in the Via Portuensis, and again on the tunic of the fossor Diogenes (the original epitaph is no longer extant) in the Catacomb of St. Domitilla in the Via Ardeatina. Outside of Rome it is less frequent.

Wednesday, February 24, 2010

Fossores

Like most cultures which bury their dead the world tend to look down on those who deal with the deceased, the ancient Romans treated gravediggers as outcasts.  With the advent of Christianity, that changed. Fossores or "Diggers" (from 'foedere'; 'to dig') not only dug graves, but there is evidence that they decorated and painted them as well.  In fact, several sources name 'fossores' as one of the minor orders of clerics.  There is also evidence that part of their duty was to exclude outsiders from Eucharistic celebrations held in the catacombs or in Christian cemetaries.     http://en.wikipedia.org/wiki/Gravedigger#Fossors

The drawing of the fossor Diogenes was badly damaged in the attempt to remove it from the wall on which it was drawn, but we have this sketch of its appearance.  He stands with the tools of his trade; a pick, a staff, and a light, as well as a sack lunch.  We will examine the symbols on his clothes in our next post.

Sunday, February 21, 2010

Diogenes Fossor

 
DIOGENES FOSSOR IN PACE DEPOSITVS
OCTABV KALENDAS OCTOBRIS

Diogenes fossor in pace depositus
octabus Kalendas  Octobris

Diogenes, a 'digger', buried in peace
on the eighth day before the Kalends of October (Sept 24)